<p class="ql-block" style="text-align: center;"><b style="font-size: 20px;">得道多助，失道寡助</b></p><p class="ql-block" style="text-align: center;"><b style="font-size: 20px;"><i>De Dao Duo Zhu </i></b></p><p class="ql-block" style="text-align: center;"><b style="font-size: 20px;"><i>?When Shi Dao Gua Zhu</i></b></p><p class="ql-block" style="text-align: center;"><b style="font-size: 15px;">孟子〔先秦〕</b></p><p class="ql-block" style="text-align: center;"><b style="font-size: 15px;">Men Zi,Mencius Before Qin Dynasty </b></p><p class="ql-block" style="text-align: center;"><b style="font-size: 15px;">譯 廖順成 〔中國〕</b></p><p class="ql-block" style="text-align: center;"><b style="font-size: 15px;">Interpreted by Liao Shuncheng China</b></p><p class="ql-block ql-indent-1"><b style="font-size: 18px;">天時(shí)不如地利，地利不如人和。三里之城，七里之郭，環(huán)而攻之而不勝。夫環(huán)而攻之，必有得天時(shí)者矣，然而不勝者，是天時(shí)不如地利也。城非不高也，池非不深也，兵革非不堅(jiān)利也，米粟非不多也，委而去之，是地利不如人和也。故曰：域民不以封疆之界，固國不以山溪之險(xiǎn)，威天下不以兵革之利。得道者多助，失道者寡助。寡助之至，親戚畔之；多助之至，天下順之。以天下之所順，攻親戚之所畔，故君子有不戰(zhàn)，戰(zhàn)必勝矣。</b></p><p class="ql-block ql-indent-1">The mood of weather is not better than the convenience of lands.The convenience of lands is not better than the harmonies of people.A city with three circle kilometers of inner walls and seven circle kilometers of outer walls should be conquered but failed instead.To attack the city in around four sides must have ruled the mood of weather and the time of its changes, but failed instead for the reason that the convenience of lands always overtake the mood of weather.</p><p class="ql-block ql-indent-1">The walls are not weak and the river is not narrow.The weapons are not rejects and the food is not unsatisfied. But how and why people inside the city runs away leaving the city alone? That’s for the reason that the convenience of lands undertake the teamworks around people’s need and meet.By which therefore,people settle down in the city not planning anywhere to go.</p><p class="ql-block ql-indent-1">The boarder can be long but not dependable;the mountains can be risky but not unstoppable;the irons can be sharp but not controlable.An emperor who manages the country with the Kindness-to-kindness Rule wins the hearts of more people.An emperor who disappoints the country for the Unkindness-to-unkindness Rules hurts the hearts of more people.</p><p class="ql-block ql-indent-1">To win for he first loses when he should understand more;To lose for he first wins when he should understand more but fails.The less helps and trusts from his people, the more betrayals form the own family.The more helps and trusts from his people, the less betrayals from the world till all of them agree.</p><p class="ql-block ql-indent-1">With the conditions of more and more trusts from people, one fights against the king with less and less helps from his own family.For those who manage <span style="font-size: 18px;">the Kindness-to-kindness Rule, he rests and loses but he conquers never to lose.</span></p><p class="ql-block"><br></p>