<p class="ql-block"><span style="color:rgb(237, 35, 8); font-size:22px;">原文(簡(jiǎn))：</span></p><p class="ql-block"><span style="font-size:22px;">子曰：“吾十有五而志于學(xué)，三十而立，四十而不惑，五十而知天命，六十而耳順，七十而從心所欲，不逾矩?！?lt;/span></p> <p class="ql-block"><span style="color:rgb(237, 35, 8); font-size:22px;">原文(繁)：</span></p><p class="ql-block"><span style="font-size:22px;">子曰：“吾十有五而志於學(xué)，三十而立，四十而不惑，五十而知天命，六十而耳順，七十而從心所欲，不逾矩?！?lt;/span></p> <p class="ql-block"><span style="color:rgb(237, 35, 8); font-size:22px;">英譯：</span></p><p class="ql-block"><span style="font-size:22px;">Confucius remarked: “At fifteen I had made up mymind to give myself up to serious studies.At thirty I hadformed my opinions and judgment. At forty I had no moredoubts. At fifty I understood the truth in religion.Atsixty I could understand whatever I heard without exertion.At seventy I could follow whatever my heart desiredwithout transgressing the law.”</span></p> <p class="ql-block"><span style="font-size:22px; color:rgb(237, 35, 8);">『論語點(diǎn)睛』藕益大師</span></p><p class="ql-block"><span style="font-size:22px;">只一“學(xué)”字到底,學(xué)者,覺也。</span></p><p class="ql-block"><span style="font-size:22px;">念念背塵合覺,謂之“志”;覺不被迷情所動(dòng),謂之“立”;覺能破微細(xì)疑網(wǎng),謂之“不惑”;覺能透真妄關(guān)頭,謂之“知天命”,覺六根皆如來藏,謂之“耳順”;覺六識(shí)皆如來鼓藏,謂之“從心所欲,不途矩”。此是得心自在,若欲得法自在,須至八十、九十，始可幾之，故云：“若圣與仁，則吾豈敢?！贝丝鬃又嬲Z實(shí)語，若作謙詞解釋，冤卻大圣一生苦心。</span></p><p class="ql-block"><span style="font-size:22px;">返聞聞自性，初須入流亡所，名之為“逆”，逆極而順，故名“耳順”，即聞所聞盡，分得耳門圓照三昧也。</span></p>